what is the renaissance of BR Ambedkar in contemporary world( 800 words)
With the help of British scholars like James Princep, Alexander Cunningham, Sir William Jones, and others, the gradual and slow resurrection of Buddhism in India continued from 1750 A.D. until 1890 A.D. The non-secular and systematic revival of Buddhism in India began with the arrival of Anagarika Dharmapala, a young ‘Sinhalese Buddhist' who, inspired by Sir Edwin Arnold's article in the Daily Telegraph about the deplorable state of Bodhgaya, founded the ‘Maha Bodhi Society' in Ceylon on May 31st, 1891, and made a significant contribution to the historical revival of Buddhism. However, in the 1950s, the first instance of Buddhism's social precepts playing an active role on a large scale became a visible way of life for Indian people.
The renaissance movement took a fresh turn after Independence, when Buddhism became intertwined with nationalism and historical Indian culture. However, the constituent assembly grew preoccupied with creating a free constitution for India. The constitution-makers were perplexed by the issue of a national flag and logo. They shifted their focus in the long run to Buddhist history, which depicted India's glory days under the rule of Buddhist kings. The Buddhist 'Wheel of Dhamma' and the Lion from Asoka's capital have been adopted as national emblems symbolizing India's impartiality. The inspiring personality at the heart of the interpretation of Buddhist symbols as national emblems of India became no one else. Ambedkar, on the other hand, became the chairman of the ‘Drafting Committee.'
In the section on Ambedkar's views on religion, we have seen how strongly Ambedkar believed that faiths that do not serve God are not true religions. He found that, contrary to expectations, practically all religions today are liberal when it comes to God's law, with the exception of Buddha worship, where faith in the Buddha is no longer the requirement. In The Buddha, despite the ‘future surrounding his religion,' Ambedkar clearly defined the number of dimensions differences between the Buddha and ignoble spiritual founders. Because their followers deal with duck rather than God's trust, glory, and soul, as well as mending erring souls and propitiating God via prayers, rituals, and sacrifices, Ambedkar believed in the property over God. As a result, so much morality is of inferior quality.
Buddhism was pervaded by Ambedkar because he saw Buddhism as a casteless religion. He saw that the portion of the class was divided into four Varna, resulting in significant inequality (castes). He saw Buddhism as an anti-inequality, anti-authority, and anti-society movement, similar to what Brahmanism had done in India. The Buddha taught an eternal truth about morality, equality, and normal collecting. Buddha did not discriminate against castes or gender in any form. He treated them all the same. In Buddhist teachings, people discuss their appearance across all social classes, whether male or female. That aspect of modern India in Buddhism was studied by Ambedkar. He claimed that Buddhism is the only religion that emphasizes the balance of all living things.
Ambedkar's own philosophy is based on the Buddhist fundamental principles. His simple ideology is founded on three key principles: liberty, equality, and fraternity. The Indian constitution's preamble is a perfect example of Ambedkar's contribution to the resurgence of Buddhism in modern India. The modern interpretation of Buddhism's history is found in the history of modern Buddhism's renaissance. The alteration of religion is the most essential element that has aided in the renaissance of Buddhism. It's a never-ending process. As a result, Buddhism's revival is ongoing. Because it symbolizes society's social approaches, transformation is the social paradigm. As a result, modernization is an integral component of Buddhism, which faces modern society's challenges. As a result, Ambedkar's work on the modernization of Buddhism and Indian society has persisted.
Ambedkar has reinforced the cultural ties that exist between India and Buddhist countries around the world. There is no doubt that religious conversion necessitates the sacrifice of all that is typically associated with a person. Religious conversion is only feasible if the person wishing to convert has a strong mind and clean questioning. Ambedkar's religious conversion was not motivated by vengeance. It was no longer even concerned with the country's survival. “Buddhism is an integral component of the Bharatiya lifestyle,” he said. I've taken precautions to ensure that my conversion does not jeopardize the culture and traditions of this land.”
With the assistance of his arduous studies, Ambedkar's entire lives were formed and encouraged. Buddhism, he claimed, is the only religion that teaches moral ideals and how to work for the benefit and welfare of society. Buddhism is the religion of compassion, peace, international brotherhood, and humanity. ‘Bahujan Hitaya, Bahujan Sukhaya' is Buddhism's ultimate objective. In truth, that wished in accordance with dedicated his life to the spread of Buddhism in India. Therefore, Ambedkar has made a significant contribution to the revival of Buddhism in modern India.